(John1:1-18; Sirach 24:1-12; Wisdom 10:15-21; Ephesians 1:3-14)
Here we are beginning a new year, turning calendars to 2015, thinking ahead of resolutions and what needs to change, and I’m foolishly going to suggest we need to use this opportunity to look backward.
Furthermore, we have this gospel reading from the start of John’s Gospel, the Prologue, as it’s known. It’s an intro, an opening. It is there for us to look forward, to set the tone of all that is going to come in the story of Jesus. Plus, we’re on the cusp of Epiphany, when for six Sundays we’ll encounter the next parts of Jesus’ story, the ways this light is revealed to the world, of how people got to know him and how we get to know him.
But for now, as we have maybe a pause, a hint of what’s coming, we also need a reminder of what came. We gather today on day 11 of the 12 days of Christmas. The Christmas season officially concludes tomorrow. And it’s worthwhile that we have to think back to Christmas Eve today. As we gather amid falling needles and poinsettia debris, our world in so many ways has already moved on. The gifts are unwrapped and put away. By December 26, radio stations had already switched off the holiday hits. Focuses changed to New Year’s Eve celebrations. Decorations come down as we tidy up. We return to work and school, to regular rhythms. We go back to life.
Yet today, interrupting again, we are compelled to recall a baby born in a barn. And just to be clear, that isn’t a cuddly and sweet story endeared to us because it is set well to music. It isn’t just a holiday pause. It’s not a diversion from life, but a reorientation of life. And Christmas must be that because centrally what we believe and continue to proclaim is that God was born. God was born. Again, our understanding of Jesus isn’t just that he grew up to be a nice guy, or that he was a nonviolent revolutionary who could be a thorn in the side of the world’s most powerful empire, nor even that he knew a lot about God. What we believe is that Jesus was—and is—God.
As the story continues, it gets even more disturbing. Beyond the Prologue, all of John’s Gospel could be seen as a commentary or an argument about how Jesus, a particular person could make God present for us and, more, actually could have gone on to be killed. God, even though he’s human and not unbroken and, yes, even though he was executed on a cross. It’s just plain outrageously foolish.
But then we amp up our foolishness to the nth degree. Our peculiar readings for today expand our perspective, identifying in Jesus God’s eternal wisdom that provided the shape and pattern for the existence of our universe since before anything came to be. Since we’re looking back, we’ll look waaay back. The readings step back from the Bethlehem stable to say that the one who was born there was with God, was God, since the beginning, speaking all things into existence. “No one has ever seen God,” it said. Only Jesus has made God known. That’s a no-nonsense statement with oomph.
So, aside from the fact that this has been scriptural understanding and that Christians have held this belief ever since there were Christians, still Jesus as God has gotta give us some pause and make us uncomfortable. It is so direct, so particular.
It has been making me think of a phrase I hear too often from friends and others generally. In talk about raising children regarding faith, they say they’re “going to let them decide for themselves and choose what they want to believe.” It’s a strange thing to say. I mean, for simple starters, we don’t let kids decide whether or not they want to use silverware or have table manners. Going to school isn’t optional. We pretty well expect they’ll subscribe to our society’s ethics and norms. We even struggle with disappointment when they challenge our allegiances, to an alma mater or to a sports team. But God is up for grabs on doing whatever they might want?!
It seems so backward. Isn’t the whole point of God, being something that’s bigger than you? That you are among creation, and so don’t get to pick (or be) the Creator? Wouldn’t it be the height of presumptuousness to imagine you could set aside God for another deity, or that you could take-or-leave the whole spiel altogether? Isn’t this exactly what the 1st Commandment is about, and why it’s the 1st Commandment? That is to say, it’s a question of priorities—literally meaning what we put first.
Furthermore, it’s evident that we’re bad at making these so-called choices. The Prologue says Jesus came to his own, and his own people did not receive him. It’s saying that they already had some knowledge of this God, but still couldn’t see it, wouldn’t accept him. Or, as it says a bit more gloomily after John 3:16, “the light has come into the world, and people loved darkness rather than light.”
Yet it’s not just our postmodern families, with lives overflowing with flashy options (even if they’re not truly optional and not all that good or bright). It’s not just those who want to sleep in on Sundays. Getting back to the main issue at hand, still even those of us who have spent our lives in church probably have difficulty with identifying God with Jesus alone.
I suspect for our children we need to re-focus this devotion, and we ourselves need to be more devoted. We would benefit from reclaiming this wisdom, remembering the true shape of our lives and what brings us light. We are people with myriad commitments and obligations and diffuse interests, scattering us in so many directions, and probably leaving us un-grounded and less enlightened, if not entirely self-devoted idolaters. I can say for myself, right along with the rest of you, that I certainly fall short in having this be the center of my life, with all the rest of who I am to be oriented around Jesus, structured out from that center, to know that life is marked from a manger to the cross and out beyond an empty tomb.
And there’s the core of why it matters. We look back to Jesus to know what God still plans and intends for us, what the shape of our lives and the goal of our universe is supposed to be. So it isn’t that we have a God who so sternly demands obedient allegiance, with threats of “or else.” It’s that there’s so much promise for us and for all creation around us in this God who has come to dwell with us. It’s worth being able to trust our lives, our hopes, our existence to Jesus. That’s what makes it the priority. This is what God wants for us, to offer assurances and to guide and fulfill our lives.
For starters with that, we’re not left aimlessly wondering whether the universe is against us, or if we just need to try a bit harder to have karma go our way, or if there’s any point to it at all or if our lives are simply irrelevant. We, instead, are given confidence in love and charity and community. In Jesus, we know compassion. We know that our lives matter, that we’re not just waiting for our souls to fly away, but that this flesh, this created stuff, this world is vital to God. God is utterly invested here. With Jesus as God revealed for us, from a lowly birth in Bethlehem to being with the poor and the ill, on to the end you may know that God’s good for you cannot be stopped even by death.
One last word of promise for today, a nice, tender image. I really cherish and cling to these during this Christmas season, because I find the image of Mary cradling and nursing the baby God so stunning and beautiful. This is a parallel to that. Our final verse from John had the stuff about no one ever seeing God, but God being made known only by Jesus. Along with that was the phrase that the Son “is close to the Father’s heart.”
That’s helpful already. That heart-felt image of knowing God by heart tells us of proximity, of shared emotions, of love, of Jesus revealing for us what is centrally important to know about God.
But rather than just heart, a more direct translation of that phrase would be that Jesus is held “in the bosom” of the Father. Just as Mary nursed Jesus, the baby God, so God’s own bosom nurses with tender care. And Jesus isn’t the only one held close in God’s bosom. Jesus brings you into this family, making us all children of God, nursed and sustained and held dearly, close to God’s heart and in God’s bosom forever. That’s good stuff, worth knowing, worth remembering, re-orienting your whole life. So, Merry Christmas!
Hymn: Of the Father’s Love Begotten (ELW #295)