(Exodus 2:23-3:15, 4:10-17)
There’s so much that could be said about these Narrative Lectionary stories, and today you have the benefit of having two preachers unloading on you, so you should get to hear plenty over the next 45 minutes or so. Just to be clear: that’s a joke. Some of you were already squirming, so I’d better get on with it.
My initial point is that it’s good you have two pastors. Sonja and I wanted to give you a chance to hear different perspectives amid this passage. Moses asked “who is God?” and the answer was “I AM!” revealing God’s identity as “I AM WHO I AM” or “I WILL BE WHO I WILL BE,” something of both personal integrity and also all being. We’re going to explore this weird name for a few minutes, pondering who this I AM is, what it means to have I AM as your God.
I AM who responds
The first theme about this God is that it is I AM who responds. We may think of this as a call story, of God calling and commissioning Moses, even as Moses argued knowing he was unqualified, still he repeated that phrase of acceptance we hear a lot in these weeks, “Here I am.” Sonja is going to say more, but with calling we should notice it’s first responding. The reading starts thick with this: God heard their groaning, God remembered, God took notice. Before God is I AM who calls, I AM responds. Our work is always preceded by God’s initiative and compassion.
That is critical because these people who were groaning and crying out apparently weren’t even expecting God to be listening. They likely felt very left out, living in the wrong place at the wrong time, without help, without hope, without God. Their entire existence of slavery in Egypt, of a vile, oppressive leader taking and killing their children, of deadly workloads and frustrations, that must all have seemed like desperate separation from God. And yet God heard. I AM responded.
God listens. God hears. God cares. Suffering and sorrow may feel so isolating, but they cannot cut you off from this I AM God who is striving to respond to you always. Your existence can’t be apart from I AM. Let’s keep listening for what it means to have a responsive God, the I AM who is centered on you and your needs.
I AM who accompanies
From Sonja’s focus on calling and equipping, I want to add a word about location. That the God I AM didn’t go to be directly amid the hurting people seems disappointing, but I can’t really give a reason for why that would be. Instead God shows up with a burning bush. Maybe it’s just storytelling flourish to have God show up in the vegetation.
From that place, consider this place. You may say there’s nothing so phenomenal here as shrubbery bursting into flame. To counter that, I’m going to remove my shoes to offer you a sensual cue. See, really the thing in the story wasn’t the bush itself. That was a sensual cue, also, to highlight God speaking, this I AM who responds and calls. That’s why we gather here, why we come to this place together, because we expect a word from God. We expect these messages and listen for words that tell us we are cared for and loved, that suffering is not what God intends for our lives or our world, listen for where we’re invited to contribute, where we’re called and sent to offer God’s care to our relatives and neighbors and people in need. That doesn’t mean God is only here. Rather, we come for the reminder that God is with us always everywhere.
In may seem less miraculous, but I’m amused that instead of a burning bush, God shows up today with a frozen loaf of gluten free bread, another sensual cue, directing us to the vital matter of God speaking to us. With bread at this table, God says “Here I Am, for you.” This is the word of presence, of joining with your life, of hearing your longing, of uniting you into the task, filling you with what (or who) you need to bear that presence for others.
This God is I AM who accompanies. In Exodus, God went with Moses, eventually leading the people as a pillar of cloud and fire. More for this name of God, I AM, is that Jesus claims this terminology in the Gospel of John, where we’re headed later in this Narrative Lectionary year. In his walking-, talking-, caring-, serving-, eating-, dying-, rising-self is the embodiment of the God I AM for you.
“I AM the bread of life,” is one of these ways Jesus identifies himself. He is the God who accompanies, literally breaks bread with you, abides with you for the journey, who knows and nourishes your life and will never leave you, through death and beyond.
We gather here to hear again that word of promise, here on ground made holy by the realization that your God is I AM who accompanies you.
Responding God I AM, we are standing on holy ground. Gathered together, we pray for all who are having Burning Bush Moments, For those struggling to believe that it’s actually You speaking, For those who, like Moses, think our insecurities or inadequacies disqualify us from your call, For those who receive callings that will require courage and sacrifice
We pray with expectant hearts…
Your call comes to us in words spoken here, through slow mouths and with lowly bread, with sounds of music and in quiet of prayer. Your presence is also with us amid bushes and trees that burn with autumn colors. You are with us in the wilderness and on mountains. And your voice finds us especially in the midst of hurt. When we’re fearing loss, you show up to fortify us with yourself, I AM. We pray with expectant hearts…
Equip us to do your will of justice and love. We pray for all leaders to hear the groans of the oppressed and respond with compassion and care. With you, we hear cries of those lives too long left in pain. We hear those suffering from natural disasters. We hear those facing war and poverty. We hear those in our midst and on our hearts, including Ellen Lindgren in the hospital, Jean Oliversen at the death of her twin sister Jan Kelly, Jess Kaehny at the death of her grandfather, Mary Margaret Nack, Mara Bakken in her move to Paris, Emily Kuhn in Honduras, Don Falkos’ brother, Dennis, Thomas Wildman, Fred Loichinger, Ellen Roberts and Leigh, Phill Bloedow, recovering from shoulder surgery, Corkey Custer’s brother Mike, Nancy Greenwald and her mother Anita, Robin and Kathy Alexander, and Margaret Helming. We pray with expectant hearts…
We ask your blessing on these quilts, on the hands who made them this year, and blessings on all who will receive them through Lutheran World Relief.
We ask your commissioning care for the service trip for Habitat for Humanity in Jackson, WI, this week and pray for Mary Maxwell; Jean Einerson and Ann Ward; Rita and Rich Olson; Mary and John Rowe; Julie and Tom Walsh; JoAnne and Ken Streit.
We pray for these members of our congregation this week: James Hamre, Margaret Helming and Joe Powell, Jim and Jan Eastman, Kim and John Eighmy, Jean Einerson and Ann War.
God of our ancestors, God who joins us into a mystical communion of saints, God who is with us in every bite of nourishment to accompany us, God of all nations and peoples of this world together: We pray with expectant hearts…